10 found
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Colman Ó Huallachain [9]Colman O. Huallachain [1]
  1.  60
    Two Concepts of Liberty.Colmán Ó Huallacháin - 1959 - Philosophical Studies (Dublin) 9:176-181.
  2.  4
    Foclóir fealsaimh.Colmán Ó Huallacháin - 1993 - An Clóchomhar.
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  3.  18
    On Recent Studies of the Opening Question in Scotus's Ordinatio.Colman Ó Huallacháin - 1955 - Franciscan Studies 15 (1):1-29.
  4.  35
    Reason and Revelation.Colman Ó Huallachain - 1954 - Philosophical Studies (Dublin) 4:97-98.
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  5.  35
    Robert Grosseteste.Colman O. Huallachain - 1955 - Philosophical Studies (Dublin) 5:148-149.
  6.  66
    Scotus’s Ordinatio on Certain Knowledge.Colmán Ó Huallacháin - 1958 - Philosophical Studies (Dublin) 8:105-114.
  7. La Valeur dans la Philosophie de Louis Lavelle. [REVIEW]Colmán Ó Huallacháin - 1959 - Philosophical Studies (Dublin) 9:265-265.
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  8.  90
    Revelation and Reason in Islam. [REVIEW]Colmán Ó Huallacháin - 1957 - Philosophical Studies (Dublin) 7:238-239.
    There is much of interest to scholastics in these lectures which present some of the results of research into the history of Mohammedan thought. They help to give the background to the teaching of men like Avicenna, whose views on philosophy in relation to theology were introduced into important scholastic debates which have continued right down to our own day. The special value of Professor Arberry’s book is mainly in the quotation of apposite texts to illustrate the history which is (...)
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  9.  5
    Encyclopedia of Morals. [REVIEW]Colman Ó Huallachain - 1957 - Philosophical Studies (Dublin) 7:208-209.
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  10.  51
    The Moral Life of Man. [REVIEW]Colmán Ó Huallacháin - 1957 - Philosophical Studies (Dublin) 7:239-239.
    Dr. Kohn philosophizes on Obligation, the Good, Moral Freedom, Moral World Order, Retribution and the Faith in Immortality, Morality and Religion. Many of his views appear to be offered as insights or convictions of his own, rather than as conclusions from reasonings which we could criticize step by step. Besides, he does not make any clear distinction between truths attainable by the positive sciences, by other forms of reasoning, and by supernatural revelation. So, this presentation of the philosophical grounds for (...)
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